1861 Sālē tatkālīna arthamantrī bājēṭa ghōṣaṇāra samaẏa mata prakāśa karēna yē, sthānīẏa ēlākāẏa unnatira jan'ya kichu kṣamatā sthānīẏa pratiṣṭhānagulōra upara arpaṇa karā praẏōjana. 1869 Sālēra 14i ḍisēmbara larḍamēẏō sthānīẏa ēlākāra unnatira jan'ya gurutba ārōpa karēna. Tārapara 1882 sālē rarḍa ripana'i sarba prathama ēdēśē bāstabē sthānīẏa sbāẏatta śāsana pratiṣṭhāra jan'ya janasādhāraṇakē adhikatara rājanaitika śikṣāẏa śikṣita karatē cēẏēchēna. Larḍa ripanēra ē prastābanāra prati tatkālīna inlyānḍēra pradhānamantrī glāḍasṭōnēra pūrṇa samarthana chila. Ērapara larḍa ripana 1882 sālēra 18i mē aitihāsika prastābanā ghōṣaṇā karēna. Tāra prastābanāra bhittitē 1883 sālēra jānuẏāri māsē bānlāẏa bidhāna sabhāẏa ēkaṭā bila ut'thāpana karā haẏa. Ukta prastābanāẏa grāma ēlākāẏa janasādhāraṇēra kalyāṇēra jan'ya prathama i'uniẏana kamiṭi gaṭhana karā haẏa.
1885 Sāla thēkē 1919 sāla paryanta bartamāna i'uniẏana pariṣadēra nāma chila i'uniẏana kamiṭi. Hā'ōṛā jēlā praśāsaka i kē ōẏēsṭamyāna kōṭa nāmē ēkajana ā'i.Si.Ēsa aphisārakē ē biṣaẏēra jan'ya biśēṣa dāẏitbē niẏōga karā haẏa. Arpita dāẏitba pālanēra jan'ya tini bardhamāna prēsiḍēnsī/ ḍibhiśana ēbaṁ ḍhākā jēlāra munsīgañja mahakumāra madhyē prathama 180ṭi i'uniẏana kamiṭi gaṭhana karēna. 1884 Sālēra 31śē mārca sarakāra ēka prastābanāra mādhyamē biṣaẏaṭi grahaṇa karēna. Kintu tatkālīna sēkrēṭārī jēnārēlēra birōdhitāra jan'ya ā'inaṭi pāsa hatē bilamba ghaṭē. Ataḥpara 1885 sālēra mārca māsē misṭāra myākulē bilaṭi punaḥ ut'thāpana karēna. Aibachara 4ṭhā ēprila bilaṭi cūṛāntabhābē pāsa karā haẏa. Ājakē āmarā yē sthānīẏa sbāẏattaśāsanēra bā i'uniẏana pariṣadēra suphala bhōga karachi, tā 130 bachara pūrbē larḍa ripana'i prathamē supāriśa ēbaṁ pratiṣṭhāra jan'ya āprāṇa cēṣṭā karēna.
1885 Sālēra ā'inē tinastara biśiṣṭa grāma sbāẏattaśāsana pratiṣṭhā karā haẏa. Staragulō hala (1) jēlā kamiṭi, (2) thānā kamiṭi ō i'uniẏana kamiṭi. Takhana ēra sadasya saṅkhyā chila 5 thēkē 9 jana. Tārā i'uniẏanēra adhibāsīdēra dbārā nirbācita hatēna. Prathama abasthāẏa i'uniẏana kamiṭira cēẏāramyāna pada 1885 sālēra bidhānē chila nā. 1908 Sālē paścima bānlāẏa 1885 sālēra ā'inēra sanśōdhana kālē cēẏāramyāna padēra sr̥ṣṭi karā haẏa. Sē anusārē 1914 sālē pūrba bānlāẏa pracalita haẏa. Takhana sadasyagaṇēra madhya thēkē cēẏāramyāna niẏōgēra prathā chila. I'uniẏana kamiṭira kāryakāla chila mātra 2 bachara. 1896-97 Sālē sthānīẏa sbāẏattaśāsana niẏē punarāẏa cintābhābanā karā haẏa. Sē samaẏa pūrba bānlāẏa chila prabala ban'yā. Ē'i ban'yā paristhiti mōkābilā karāra jan'ya takhana prathama i'uniẏana kamiṭira hātē sthānīẏa karārōpa karā chāṛā'ō kichu kṣamatā pradāna karā haẏa.
1913 Sālē misṭāra libhiñjēra sabhāpatitbē an'ya ēkaṭi kamiṭi gaṭhana karā haẏa. Ukta kamiṭi sthānīẏa sbāẏatta śāsanēra kṣētrē gurutbapūrṇa matāmata pradāna karatē sakṣama haẏa. Ukta i'uniẏana kamiṭi bātilēra jan'ya parāmarśa dēẏa. 1918 Sālēra 24śē ēprila syāra surēndra prāsānā sinhā 1870 sālēra grāma pañcāẏētī ā'ina ēbaṁ 1885 sālēra i'uniẏana kamiṭi bhēṅgē ēkaṭi natuna kamiṭi gaṭhana karāra supāriśa pēśa karēna. Natuna ē'i kamiṭira nāmakaraṇa karā haẏa i'uniẏana bōrḍa. 1919 Sālēra 21śē jānuẏāri misṭāra hēnarī hu'ilāra bilaṭi silēkṭa kamiṭira nikaṭa pēśa karēna. Ālōcanākālē janāba śēra-i-bānlā ē kē ēma phajalula haka jēlā myājisṭrēṭēra paribartē i'uniẏana bōrḍakē jēlā bōrḍēra niẏantraṇē rākhāra jan'ya supāriśa karēna. Bilaṭira upara sāmān'ya ālōcanā-samālōcanāra para ai bachara'i grāma sbāẏatta śāsana ā'ina 1919 sālē pāsa haẏa. Ukta ā'inē balā haẏa, sādhāraṇata gaṛē 10ṭi grāma niẏē ēkaṭi i'uniẏana bōrḍa gaṭhita habē. I'uniẏanēra gaṛa āẏatana chila 10 thēkē 15 mā'ilēra madhyē, ēra gaṛa janasaṅkhyā chila 10 hājāra. Pirōjapura jēlāra prāẏa i'uniẏana'i 1919 sālēra ā'ina anuyāẏī 1920 sāla thēkē'i i'uniẏana bōrḍa cālu haẏa. Ukta i'uniẏana bōrḍēra kāryakāla chila 3 bachara. Syāra surēndranātha byānārji sarba prathama sthānīẏa sbāẏatta śāsana biṣaẏaka mantrī hana. 1935 Sālē i'uniẏana bōrḍēra kāryakāla 4 bachara karā haẏa. Ē'i ā'inē prēsiḍēnṭa chāṛā'ō ēkajana bhā'isa prēsiḍēnṭa nirbācanēra byabasthā karā haẏa. 1957 Sālē pūrba pākistāna ā'ina naṁ 35 gr̥hīta halē 1919 sālē ā'ina sanśōdhana karā haẏa. Prakāśyē bhōṭadāna bātila, gōpana byālaṭē bhōṭa cālu haẏa. I'uniẏanakē 3ṭi ōẏārḍē bibhakta karā haẏa. Ē'i ā'inē sarbaprathama nārīdēra bhōṭādhikāra dēẏā haẏa.
1959 Sālēra 27śē akṭōbara philḍa mārśāla ā'iẏuba khāna maulika gaṇatantra cālu karē. I'uniẏana bōrḍēra nāma paribartana karē nāma rākhēna i'uniẏana kā'unsila. Ukta i'uniẏana kā'unsilēra kāryakāla chila 5 bachara. Bhā'isa cēẏāramyāna pada 1965sālē bātila karā haẏa. 1971 Sālē i'uniẏana kā'unsilēra nāma paribartana karē nāma rākhā haẏa trāṇa kamiṭi. 1972 Sālēra 1lā jānuẏāri i'uniẏana kā'unsila ō trāṇa kamiṭi bhēṅgē i'uniẏana pañcāẏēta nāmakaraṇa karā haẏa. 1972 Sālēra 14 ḍisēmbara natuna sambidhāna praṇīta haẏa. 1973 Sālēra 30śē juna jātīẏa sansada kartr̥ka bidhi praṇīta haẏa. I'uniẏana pañcāẏēta-ēra nāma paribartana karē nāma rākhā haẏa i'uniẏana pariṣada. Jiẏāra sāmarika śāsanāmalē 1976 sālēra 20śē nabhēmbara sthānīẏa sbāẏatta śāsana adhyādēśa jāri karā haẏa. I'uniẏana pariṣadēra nāma ṭhika rēkhē'i saba sarakāra kāja cāliẏē yāna. 1996 Sālē ā'ōẏāmī līga sarakāra kṣamatāẏa ēsē 3ṭi ōẏārḍēra paribartē 9ṭi ōẏārḍa sr̥ṣṭi karēna ēbaṁ 3 jana mahilā sadasyakē sarāsari nirbācanē anśagrahaṇēra byabasthā karā haẏa. I'uniẏana pariṣadēra ē'i sudīrgha itihāsa thākalē'ō ē'i pariṣadakē śaktiśālī ō sbaẏansampūrṇa karāra patha ēkhana'ō bahu dūrē. Āmarā sthānīẏa sarakārēra āra'ō bikāśa ō unnaẏana kāmanā kari.
In 1861, the then Finance Minister expressed the opinion that in order to improve the local area, some power has to be handed over to the local institutions. On 14 December 1869, LordMeo emphasized the progress of the local area. Then in 1882, Lord Ripon made the first attempt to educate the public in more political education in order to establish local self rule in the country. Gladstone's full support for Lord Repton's proposal was that of then England's Prime Minister Gladstone. Then Lord Ripon announced on 18 May 1882 the historic proposal. Based on his suggestion, a bill was passed in the assembly meeting in Bengal in January 1883. In this proposal, the first union committee was formed for rural welfare.
From 1885 to 1919, the union council was named as the union council. Howrah District Administrator E.K. Westman Coat, an ICS officer, was appointed special duty for this matter. In order to perform the duties, he formed the first 180 Union Committee between the Bardhaman Presidency / Division and Munshiganj subdivision of Dhaka district. On March 31, 1884, the government accepted the proposal through a proposal. But it is delayed to pass the law for the opposition of the then Secretary-General. Then in March 1885, Mr. Macaulay raised the bill again. The bill on April 4 that year was finally passed. Today, we are taking advantage of local autonomy or union councils, that Lord Ripon first tried 130 years ago for the first recommendation and establishment.
Under 1885, three autonomous village autonomous organizations were established. The levels are (1) District Committee, (2) Thana Committee and Union Committee. Then there were 5 to 9 members in its membership. They were elected by the union's residents. In the first case the Chairman of the Union Committee was not in the provision of 1885. In 1908, the post of chairman was made in the revision of the law of 1885 in West Bengal. Accordingly, in 1914 East Bengal was introduced. Then there was the tradition of appointing the chairman from among the members. The term of the union committee was only two years. In 1896-97 local autonomy was re-considered. At that time in East Bengal there was strong flood. In order to deal with this flood situation, the first union committee has given some powers besides the local taxation.
In 1913 another committee was formed in the chairmanship of Mr. Livinz. The committee was able to provide important opinion in the field of local self-governance. The union committee advised the cancellation. On 24th April, 1918, Sir Surendra Pahasana Sinha recommended the formation of a new committee to break the Gram Panchayati Act of 1870 and the Union Committee of 1885. The new committee is named as Union Board. On 21st January 1919, Mr. Henry Wheeler presented the bill to the Select Committee. During the discussion, Mr. Sher-e-Bangla AKM Fazlul Huq recommended to put the Union Board under the control of the District Board instead of the District Magistrate. After a brief discussion on the bill, the Village Autonomous Rule Act was passed in the year 1919. Under the said law, a union board will generally be composed of 10 villages. The average size of the union was 10 to 15 miles, its average population was 10 thousand. According to the Union of Pirojpur district under the Act of 1919, Union Board was started since 1920. The tenure of the union board was 3 years. Sir Surendranath Banerjee was the first to become the Minister of Local Self-Government Affairs. In 1935, the term of the union board was made 4 years. In this law, a vice-presidential election was organized in addition to the president. In 1957, the law was amended in 1919 when East Pakistan Act No. 35 was adopted. Voting on public ballot canceled, secret ballot was introduced. The union is divided into 3 wards. In this law, women are given the right to vote for the first time.
On 27 October 1959 Field Marshal Ayub Khan started basic democracy. Union Council changed its name to Union Council The tenure of the union council was 5 years. The Vice Chairman's post was canceled in 1965. In 1971, the name of the union council was renamed to the relief committee. On 1 January 1972 the union council and relief committee was dissolved and the union panchayet was named. The new constitution was made on 14 December 1972. Rules were made by the Jatiya Sangsad on June 30, 1973. Union Parishad's name was changed to the name of the Union Parishad. During the Zia's regime, the local self-governing ordinance was issued on November 20, 1976. Keeping the name of the Union Parishad, all the government has continued to work. Awami League came to power in 1996, instead of 3 wards, created 9 wards and 3 women members were given direct participation in the elections. Although there is a long history of the Union Parishad, the path to making this council strong and self-sufficient is still far. We wish the local government to develop and develop more